Caux for Human Security Conference 2010

GID Presentation:

Indigenous Initiatives Towards Healing Memory

The following footage captures initiatives that have been started to support the safety and livelihoods of Indigenous peoples that have been or will be displaced as a result of the mining for gold in Indigenous Territories in Peru.

“Education is a tool and is the best way to exercise Freedom”

Nantu Uban, we are young students of different races and our objective is to promote peace, preventing conflict and promoting multicultural dialogue, we do not want them to go through what happened to our brothers in Bagua, we are not of any political party or any religion, we just want to help inform and teach for a community to excel on their own and the vast natural wealth they have, I hope many more students to join this cause without any financial, nothing is impossible is only a desire to want to do well Gracias.

Spinning Weaving the Future Life – I

Spinning Weaving the Future Life – II

Kofi Annan answering a question from GID Coordinator, Ray Minniecon (AUS) – 2007

Kuper Island: Return to the Healing Circle

kuperisland_cat1

They called it Alcatraz. It was the Kuper Island Residential School, and it stood on a remote island off the coast of British Columbia. For almost a century, hundreds of Coast Salish children were sent to Kuper Island, where

they were forbidden from speaking their native language, forced to deny their cultural heritage, and often faced physical and sexual abuse. Some died trying to escape on logs across the water. Many more died later, trying to escape their memories.

Métis filmmaker Christine Welsh and Peter C. Campbell join survivors of the school, 20 years after its closure, as they begin to break the silence and embark on an extraordinary healing journey.

Please visit http://www.movingimages.ca/catalogue/Individual/kuperisland.html to purchase this film.

KANYINI

A story told by an Aboriginal man, Bob Randall, who lives beside the greatest monolith in the world, Uluru in Central Australia.

Based on Bob’s own personal journey and the wisdom he learnt from the old people living in the bush, Bob tells the tale of why Indigenous people are now struggling in a modern world and what needs to be done for Indigenous people to move forward.

A tale of Indigenous wisdom clashing against materialist notions of progress, this is not only a story of one man and his people but the story of the human race.

Visit Kanyini.com to purchase a copy.

Watch the KANYINI trailer


Unrest in Peru prompts action in Stamford

Huascar Cabanillas in Peru

Huascar Cabanillas in Peru

STAMFORD — When a dispute between the Peruvian government and indigenous people there bubbled into violence earlier this month, Stamford resident Huascar Cabanillas was all too familiar with what was going on.

The local schoolteacher, trained as a lawyer in his home country, recently spent seven months in Peru working with indigenous groups to protect their land from unbridled development.

The issue is the crux of the dispute that boiled over when indigenous protesters clashed with police in the Bagua province. Indigenous groups in the country’s rugged northern territory have resisted the Peruvian government’s recent push to open rain forests to oil drilling, mining, logging and hydroelectric dams. On June 6, violence broke out between police and hundreds of protesters who blocked a highway, and at least a dozen people were killed.

Now Cabanillas, who had returned to the United States weeks before the Bagua incident, is calling for a “crusade” within Stamford’s Peruvian community to raise awareness about the fight over indigenous land. It is not yet clear whether Peruvian community leaders will respond to the call, which comes two weeks after Mayor Dannel Malloy signed a “sister city” agreement with Lima, Peru.

“My only concern in this whole situation is pacification, respect for life, human dignity and social justice,” Cabanillas said. “You cannot have peace if you don’t have social justice.”

Cabanillas’ passion comes from being in the thick of the conflict. He said he has seen mountaintops strip mined and lakes in northern Peru drained until people were rationed water two hours per day. On his laptop, he carries video clips of mining companies filling holes in the mountain with explosives to blast away the stone. Companies have used mercury to extract the gold, and residents have been sickened by exposure to the heavy metal and other contaminants.  He said the answer to such problems is not to prevent development but to give indigenous communities the tools they need to protect themselves from unchecked development. Through his work in Peru, he informed indigenous groups of the political and legal resources available to them. Often the message was difficult to communicate, as many indigenous people are not highly educated and speak native dialects rather than Spanish, he said.

Cabanillas said he hopes other Hispanic community leaders in Stamford will join him in a three-step plan: First, to educate people in the area about indigenous rights and protecting natural resources in Peru; second, to create a committee to monitor what’s happening with oil, gas and mining in Peru; and third, to build relationships between lower Fairfield County and rural communities in Peru that will facilitate charitable donations and outreach work. To focus the effort, Cabanillas said he wants to organize a forum on indigenous issues within the next month and get the attention of U.S. Rep. Jim Himes, D-Greenwich, and others.

“If you ask me, ‘What can I do?’ I’m going to answer, ‘You tell me,’ ” Cabanillas said. “My only job is expose you to the reality.”

But 3,000 miles from the conflict, it is unclear how Stamford’s Peruvian community will respond to the call for a crusade. Alex Martinez, president of the Peruvian American Community Center, called Cabanillas’ efforts “well-founded,” but said he is not well enough informed about the Bagua incident to have an opinion on the matter.

“It is of some concern as a Peruvian-American living in Connecticut when you hear of any fellow nationals losing their lives, especially when it could have been avoided,” Martinez said. “It is unfortunate, and hopefully things can get worked out.”

But Martinez also said most Peruvians have “a deep respect for the indigenous people of Peru,” especially because many recognize they have indigenous roots in their own families.

Stamford’s sister city arrangement with Lima has the potential to facilitate communication about indigenous concerns, Martinez said. Last month, three Peruvian Congresswomen who represent indigenous areas visited Stamford in recognition of the partnership after attending a United Nations forum on indigenous issues in New York. Next month, Peruvian leaders in Stamford hope to send a delegation in Lima to meet with city officials there.

“Obviously the delegation would by no means be going there trying to affect foreign policy, but maybe to lend a sympathetic ear,” Martinez said.

The sister city program, first initiated by President Eisenhower in the 1950s, is intended to encourage international friendship and social, cultural and economic exchange.

Malloy said Friday that no one had yet brought concerns about the issue to his attention, but he would be willing to listen, he said.

“We certainly would want to hear about it, and we certainly would want to protect people’s human rights and natural resources,” Malloy said. “I’ll wait to be briefed by the Peruvian community and take it from there.”

Staff Writer Magdalene Perez can be reached at magdalene.perez@scni.com or (203) 964-2240.